Articles by: zack

Share Fair Stations

The Share Fair is still happening, just in a very different form!
On March 31st from 3-5pm we are planning to set up four Share Fair stations where we will distribute pre-made bags of fast grab-and-go resources. Locations:
  • Hand washing station near Eugene library
  • Pearl day spa
  • Hand washing station near Red barn
  • Springfield bus station
We will be taking extra precautions for the health of volunteers and people receiving resources.
Healthy volunteers needed! Obviously please do not volunteer if you are feeling ill or think you’ve been exposed to someone who has the virus.
*** Unlike a normal Share Fair, please do not just show up to volunteer. We need you to fill out the form so we know if we have capacity for four locations and so we don’t have too many people in one location. ***

COVID-19 Update

The COVID-19 outbreak has disrupted daily life, is creating real hardships for many, and is exposing the cruelty of many systems and structures.

We’re canceling/rescheduling many public events and probably moving most meetings online using meet.mayfirst.org or meet.jit.si/ (a free, secure, and open source video conference tool recommended by the CLDC). We’ll announce those changes here when we finalize those plans.

We are working with a number of groups who are coming together to form a mutual aid network that is working on distributing resources to people who are houseless and people who are isolated, helping neighborhoods establish their own resource distribution systems, and are generally working on ways to best connect people with support. More info to come

Here are some radical/anarchist perspectives on COVID-19:

Other things to note:

  • We’re planning on still doing something for the Share Fair on March 31st but it will be different than usual. We’re still figuring that out.
  • Cahoots has urgent need for supplies (hand sanitizer, gloves, masks, disinfect wipes, etc)
  • The City has deployed hand washing stations around town
  • EWEB said they won’t suspend service for unpaid bills. And no late fees. Expanding payment support.
  • Laughing planet is giving out food for kids
  • Thinking Tree spirits giving out free hand sanitizer if you bring a container
  • Occupy Medical is gearing up to do house visits for isolated people
  • White Bird keeping crisis lines open

<3 stay well everyone

Bike Maintenance Zine

Bike Maintenance Zine

We stumbled across a paper version of a great bike maintenance zine by the Bike Church that we wanted to distribute so more people could repair their own bikes. But we couldn’t find it anywhere online so we scanned it and are making it available here for others. Enjoy!

Bicycle Maintenance Zine – A Universal Bike Church Publication

A Sewer Catastrophe Companion

A Sewer Catastrophe Companion

The cascadia subduction zone earthquake has a good chance of knocking out the sewer system in a lot of areas and this could result in a terrible public health crisis as hundreds of thousands of people find themselves with no way to safely dispose of their excreta. This guide has instructions for proven, easily implemented systems for storing and processing human waste. It was created by the Pacific Northwest College of Art’s Collaborative Design’s inaugural cohort and MDML and formatted into this zine by me, a nameless anarchist living in the Eugene/Springfield area.

Sewer_Catstrophe
Sewer_Catastrophe_Imposed

 

Week of Activities for May Day 2019!

Week of Activities for May Day 2019!

May Day, or International Workers Day, is an important time of year for Anarchists. It’s the commemoration of the State’s execution of the four Anarchist Haymarket Martyrs and is a day of world wide worker solidarity. For more information please read the IWW’s great explanation of the history and significance of May Day.

This year we are participating in or organizing a number of events this May Day week:

Sunday April 28th – Fight Dystopia, Demand Utopia! 4-6pm @ Growers Market
Tuesday April 30th – Solidarity Share Fair 3-6:30pm @ First United Methodist Church
Wednesday May 1st – ESSN May Day Picnic 3-7pm @ Downtown Park Blocks
Wednesday May 1st – IWW/NAC Potluck and Movie Night 6:30-9:30 @ McNail-Riley House
Thursday May 2nd – NAC tabling at the UO Zine Fest
Saturday May 4th – Start of Storytelling Workshop series 6-8pm @ Growers Market

Please join us!

Share Fair One Year Anniversary

February’s Solidarity Share Fair was an incredible one-year milestone for the Neighborhood Anarchist Collective and for all the people who helped get it to where it is today. Since its inception in February 2018, it has grown into a monthly event that has brought the community together and evolved to fit the needs of those who attend. From the open-air Share Fairs in the park during the warm summer months to the special Share Fair on Christmas Day, volunteers and organizers have remained dedicated to keeping the doors every month, rain or shine.

However, the one-year anniversary of the Share Fair was special in a different kind of way: Eugene was hit by the biggest snowstorm it had seen in 50 years just the day before. Schools and most businesses were shut down, public transit wasn’t running, and the city of Eugene had declared a snow emergency. Many people couldn’t even leave their own driveway. Despite that, the Share Fair went on. Being one of the few places that would keep their doors open while the snow halted many services, it was essential for the event to continue.

A last minute change in venue meant that we were back at First Christian Church, the church where the Share First first began a year ago. Although smaller than the event’s other regular location, we were able to fit everyone in. And in ways more than one, it was a great location to be at: The end of the Share Fair transitioned into the Egan Warming Center, with doors remaining open for those seeking to escape the cold that night.

It was heartwarming to see the Share Fair brought back to its roots that day and continue to be the warm, safe place it was always intended to be. Even with the amount of snow outside, the amount of volunteers who still came out to show their support and lend a hand brought a sense of solidarity to this Solidarity Share Fair. It is during difficult times such as the snowstorm that bring people together in a community to help one another in mutual aid and create a sense of camaraderie that can often be lacking in our lives.

We would not have come this far without the help of the organizations, volunteers, and organizers that have put in their time and effort to create the event that Eugene needed. The Share Fair has blossomed under the dedication and care of the people who have made it what it is today. For that, we wholeheartedly thank you.

<3

Love and Rage for Charlie

At every full collective gathering we acknowledge that we live in a society founded on stolen land and stolen lives. Someone researches and presents a relevant topic and then we take a moment of silence to reflect. We share the research here for others as well.

My original Stolen Land, Stolen Lives was going to be about police brutality but I think many of us are aware of the extent and impact of state violence, its purpose, and how well it functions against marginalized people and those who challenge the status quo. Charlie Landeros was a passionate advocate for teaching and arming the community to defend itself against the many threats vulnerable peoples face in the so-called U.S. and in the wake of their murder by the Eugene Police Department, it is important to carry on this legacy and continue to support the armed self-defense of our communities.

With higher rates of shootings and victims of gun violence than most other countries in the world, it is easy to simply point to guns as the cause and call for gun reforms and stricter gun laws than looking at the deeper, less tangible, but nonetheless prevalent roots of violence, including toxic masculinity, white supremacy, racism, and other forms of power structures that use violence to keep the oppressed down. While advocacy for armed self-defense may seem counter-intuitive in a society entrenched by violence, much of the success of progressive movements in U.S. history can be attributed to armed self-defense and armed resistance.

An episode of the Friendly Anarchism podcast goes deeper into the importance of community armed self-defense with Charlie and Ariel and you can listen to it on SoundCloud through this link:
https://m.soundcloud.com/critmedia/friendly-anarchism-episode-42-community-armed-self-defense-and-gun-control-with-ariel-and-charlie/reposts

In an era of violence, communities must be able to support and defend each other. Charlie strongly believed this. Let’s carry on their work. Love & Rage for Charlie

The Black Panther Party and revolutionary Philosophy

At every full collective gathering we acknowledge that we live in a society founded on stolen land and stolen lives. Someone researches and presents a relevant topic and then we take a moment of silence to reflect. We share the research here for others as well.

I) Introduction

  • Militant self-defense of minority communities against the U.S. government
  • Fought to establish revolutionary socialism through mass organizing and community-based programs
  • The party was one of the first organizations in U.S. history to militantly struggle for ethnic minority and working-class emancipation
  • A party whose agenda was the revolutionary establishment of real economic, social, and political equality across gender and color lines

II) Black Panther Theory

  • The practices of the late Malcolm X were deeply rooted in the theoretical foundations of the Black Panther Party
  • Malcolm had represented both a militant revolutionary, with the dignity and self-respect to stand up and fight to win equality for all oppressed minorities
  • The Panthers followed Malcolm’s belief of international working-class unity across the spectrum of color and gender, and thus united with various minority and white revolutionary groups
  • From the tenets of Maoism they set the role of their Party as the vanguard of the revolution and worked to establish a united front, while from Marxism they addressed the capitalist economic system, embraced the theory of dialectical materialism, and represented the need for all workers to forcefully take over the means of production

 

Sources:
https://www.marxists.org/history/usa/workers/black-panthers/

https://www.facebook.com/theRoot/videos/10159824705545231/

https://www.facebook.com/ajplusenglish/videos/1138365026305003/UzpfSTEwMDAwMTM4MTU5MDE2NToyMzg5ODM1NTk0NDA1ODA0/

https://www.facebook.com/AfricasDiaspora/videos/383797498844870/

 

 

Support the Share Fair! Solidarity with unhoused / working class communities

As you probably know, the NAC Solidarity Share Fair works to provide free goods and services from local people, organizations and community groups to unhoused and working class members of the community. There is delicious food, live music, games, bike repair, and a chance to know other folks in the community – and it’s all free!
Now that it’s rainy and cold we want to build capacity to help with the life needs of some of the most vulnerable people in the community. Tarps, tents, sleeping bags, back packs, socks, coats, blankets, and so many more items are needed! 
 
 
Your donation will allow us to buy vitally needed warm clothes and supplies for people hit hardest by capitalism’s inequalities. We get everything used, discounted, and/or in bulk so a little goes a long way! 

We’re also always looking for physical donations, volunteers, and more services! If you or a group/business/organization/charity would like to help in that way please contact us at sharefair@neighborhoodanarchists.org.

NAC believes anarchism is a political theory and organizing practice which seeks to dismantle patriarchy, white supremacy, capitalism, and authoritarianism, and works toward ecological sustainability, self-determination, solidarity, and cooperation. The Share Fair is one example of mutual aid and creating the world we want to see.
The Next Share Fair:
Day: December 25th
Time: 3:00 pm – 6:30 pm
Where: First United Methodist Church (14th and Olive)
Contact: sharefair@neighborhoodanarchists.org
Thank you for all that you do! <3

The Mexican Repatriation Act

At every full collective gathering we acknowledge that we live in a society founded on stolen land and stolen lives. Someone researches and presents a relevant topic and then we take a moment of silence to reflect. We share the research here for others as well.

By Kim

After Trump recently made an announcement that he will seek an end to birthright citizenship through an executive order, many people took to social media to point out that Trump has no such power as birthright citizenship, which grants citizenship to those born on U.S. soil even if their parents are not citizens themselves, is protected by the 14th Amendment. What many people fail to realize is that, unsurprisingly, the United States has a racist history of deporting people with claims to birthright citizenship.

The Mexican Repatriation Act was a mass deportation of Mexicans and Mexican-Americans between 1929 and 1936. Although there were multiple waves of immigration before due to a number of factors, including the building of a railway system between Mexico and the Southwest U.S., increased demands for agricultural labor, and people fleeing from violence of the Mexican Civil War, as well as waves of deportation back to Mexico tied to economic downturns and anti-immigrant sentiments, immigration laws were not strictly enforced until the establishment of the U.S. Border Patrol in 1924. Many U.S. employers sought Mexican labor for jobs in industry, railroads, meatpacking, steel mills, and agriculture and encouraged emigration for their benefit, but because of the lax immigration laws before the mid-to-late 1920’s, many citizens, legal residents, and immigrants did not have official documentation to prove their citizenship or had lost their paperwork. A lot of them also did not apply for citizenship as they were well aware that Mexicans were considered “racially inferior” and knew they would not be socially accepted even with legal citizenship.

Even before the stock market crash, many Americans called for deportations due to “job competition and the burden and cost of public assistance.” Following the stock market crash of 1929, nationalist sentiments grew and President Hoover’s call for deportations led to a large number of Mexicans and Mexican-Americans being deported. Because records were not well-kept, an estimated number of 400,000 to 2 million people were “repatriated” between 1929 and 1937, with a peak of about 138,000 in 1931 and a total estimate of 1/3 of all Mexicans in the U.S. deported between 1931-1934. An estimated 60% of those deported were birthright citizens. The 1930 Census reported 1.3 million Mexicans in the US, but this number is believed to be unreliable as some deportations had already begun, immigrants without documentation were not counted, and the census attempted to use racial concepts that did not consider how Spanish-speakers in the Southwest defined their own identities.

The federal government worked with local governments to coordinate deportations through a combination of federal actions that created a climate of fear along with local activities that encouraged repatriation through a combination of “lure, persuasion, and coercion.” Some also sought to return to Mexico as they were usually the first ones to be laid off following the stock market crash and had to endure endemic harassment from growing national anti-immigrant hostility, while new employment laws made it difficult for non-citizens to get hired and made it easier for employers to discriminate against Mexicans and Latinx people in general.

There is a lot more that can be said about the reasons the U.S. used to justify these deportations, the scope of the impact this “unconstitutional” act had on immigrants simply searching for a better life, and the racism behind it all, but this serves as a harsh reminder that fascism and white supremacy has no consideration for legal boundaries beyond what helps to legitimize it as a government. The Trump regime has made it clear that it does not care for the technicalities and legalities behind its agenda and planned ethnic cleansing and our focus must be on the communities being targeted and affected. It’s a fight that cannot end until the most oppressed is liberated.